Behind for example Russian, French and Moslem powers, there seems to me be some memes that I can manage to define in numbers, at least one for each. I also have defined some memes behind British culture and success. Also, about most Baltic states, I have figured out at least one essential meme in numbers. ...
Perhaps a bit surprisingly, the French and Muslim fundamental memes (that I've figured out about them) are both about the same number: 127.
... I intend to get back to all of this this later. ...
Such fundamental memes more or less always contain tricks for achieving virtue. Very often - but indeed not always - the enhancement is symbiotic with emphasizing that whatever the virtue is should be of actual quality, yielding, at least in a sense, some moral worth to it.
Example: Baltic East Coast
Behind and in Finnish culture I think there is a fundamental meme that in my numbers can be defined as an enhancement of how to apply properties of fifty-three. This number is the about the third series of properties to adaption level two. It targets fourteen (by means of specification), which the Finns in general tend much to be into that one should do to the extent there can be found actual virtue in doing so.Their neighboring country Estonia, which has a fairly closely related language, also has a fundamental meme that enhances targeting of fourteen - but not with fifty-three. Instead they use twenty-three, which targets seven. using that seven, in turn, targets two, the Estonians, I believe, can combine the direct targeting of seven with indict targeting of two, focusing on these two as co-factors of fourteen. This is done in a way that can emphasize and be clear about what there might be of targeting done to the advantage of fourteen, as part of forty-one, which targets eleven.
The Estonian ways of doing this is sort of unfocused compared to the Finnish one, since its targeting is done in parts. Even so, it is sort of more effective, since a twenty-three is can be about more easily than a fifty-three - because it's a simpler quality.
That is, just like the number fifty-three actually contains a twenty-three (23+30=53), the quality that I see defined by fifty-three must sort contain the qualities that twenty-three stands for. But the twenty-three is in usual contexts passive in a fifty-three, as anything else than part of the higher number. This is so about most other numbers lower than fifty-three, but it is not true about seventeen, which preludes fifty-three. Because, there is in the finish fifty-three, and emphasis on morals that say that the support of fifty-three for its prelude, which is seventeen, is to be seen as quite important. Similarly, the Estonian twenty-three emphasizes its prelude ten. To the extent the ten is war like (which tens can tend to be) the Estonian support for it tends to be restrained. Seventeen is more of virtue, and thereby, the Finnish emphasis does not as often need to be restrained. ...
With fifty,three, as with twenty-three, there is also a target seven, which can be used similarly, for example to change the total target. I believe the Sami people of northern Finland and the areas nearby (northern Norway, northern Sweden and north-eastern Russia), do this. That is they use a fifty-three and the seven of its targeted fourteen, to create a total target of twenty-eight.
Another country close by, just a bit south of Estonia, is Latvia. Just like those, they, have, I believe, a fundamental meme of twenty-three, too. but they tend to focus directly on seven. This, like the two above - and probably most fundamental virtues, is a focus of virtue with actual quality. Indeed, the Latvian emphasis on ten is, as far as I can say, very similar to the Latvian one.
One more step to the south, there's Lithuania. These, I believe, then, instead to focus on targeting ten with thirty-seven, emphasizing thirteen in a way similar to Finnish emphasis of seventeen. But while seventeen stands for feeling - that tend to affect ones personalty, thirteen stands for personal memory and so.
One large country that I've overseen until now is Russia (which is, due to it's huge size, very far from only a Baltic-region country). They too have an emphasis of a similar kind. But this one involves targeting seventeen. Thereby, I think, they sort of try to get at the Finns, which much support seventeen. But the Finns are firstly smartly enough moral not to be targeted very easily, secondly some of them have one more trick up their sleeve. Because, which involves its counterpart of its targeted fourteen, i.e. thirty-nine - especially its factor of thirteen. Having it active can mean being able to target a four, which can synchronize with a seventeen's targeting of five, to focus on the product of four and five, twenty, whch is the prelude of sixty-seven. Had the Finns not had these advantages, I believe they could not have been able to stay independent from Russian dominance. ...
The social skills described above area all about targeting skillfully about virtue, much so that it cannot be faked by whatever the target quality is. But none of them target anything that is usually wrong. Even though what they do targets can be evil at times, neither seven, nor fourteen, nor seventeen nor twenty-eight usually is, at least not when they are into virtue in the first place. Seven in itself is about humility, when it's into virtue it can care to let four to be targeted, creating a thirteen, meaning tendencies of self-critique and personal memory. A fourteen targets eleven, which is much about creating illusions, is usually dangerous and can be quite evil. Seventeen is (as described above) about feelings. Twenty-eight is basically about being into an honest behavior. Targeting virtue by means of invoking virtue is good in general, but there is reason to believe that targeting evils is more crucial.
Virtues of Targeting Evil
Specifying evils, at least if it's done with virtue, tends to amount to more trustworthiness than just, as with the example's above, just targeting something, even if that's done in a virtuous way. It is in Jewish ways to specify very basic evil as a virtue per se. It is probably pre-religion Jewish to do so, I think. In my personal view, their religious add-on (even though it's sort of a virtue) has rendered the results of that fundamental meme of theirs a bit shallow - or seemingly so, whilst, however, also intensifying it.
It is by no means automatically shallow against to be of religion, in itself, though. A basic religious meme for Hinduism targets similarly as the pre-religious Jewish meme. That is they both target six, which one might call the basis of contaminating karma ( reciprocity) with prejudice so that it doesn't work. There is also for it to be referred to as a basic root of very many evils. But while ancient Hebrew targeting was done as a virtue of certainty of caring for what is worth it, ancient Hindu targeting was done for a reaching an atmosphere of divine virtue. This also means that it is in Hindu virtue to have it enthusiasm aught to be into targeting the mentioned root of many evils.
The eleven is about so to speak virtue of impurity (i.e. it's about evil's ingratiation, one might say). It, eleven is targeted by fourteens step of virtue to forty-one. This exists as a pragmatic virtue in Greece and in Sweden. Their ways of doing it differ slightly from each other, but neither one is into religion per se. Probably there exists some religious targetting of eleven, but I'm not sure about where; it might be some district of Africa.
Targeting twenty-nine is religiously done by Muslims and pragmatically done by Parisian French. Targeting twenty-nine is very virtuous and might tend to excuse some atrocities. There also do exist other ways of doing it. Either way, it is a bit into evil itself, specify with thirty-two's step to 127, which is what most easily targets twenty-nine, which is in itself a very evil tendency.
The rest of the evils in the evil series of ingratiation (see link of the word evil, above), I don't know much about where they are well-targeted. I am not aware of many complex enough basic memes for doing so.
